Monday 17 April 2017

15 APR 1563-30 MAY 1606 GURU ARJAN DEV 

Guru Arjan

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Guru Arjan
ਗੁਰੂ ਅਰਜਨ
Carved portrait of Guru Arjan at Amritsar.jpg
Portrait Carved on Gold
Gurdwara Lachi Ber, Amritsar
ReligionSikhism
Known for
Other namesThe Fifth Master
Personal
Born15 April 1563
Goindval, Tarn Taran district,Mughal Empire (Present dayIndia)
Died30 May 1606 (aged 43)[1]
Lahore, Mughal Empire(Present day Pakistan)
SpouseMata Ganga
ChildrenGuru Hargobind
ParentsGuru Ram Das and Bibi Bhani
Religious career
PredecessorGuru Ram Das
SuccessorGuru Hargobind
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Guru Arjan ([ɡʊru əɾdʒən]; 15 April 1563 – 30 May 1606)[1] was the first martyr of the Sikh faith and the fifth of the ten Sikh Gurus, who compiled the first official edition of the Sikh scripture called the Adi Granth, which later expanded into the Guru Granth Sahib. He was born in Goindval, Punjab the youngest son of Guru Ram Das and Mata Bhani, the daughter of Guru Amar Das.[2] He was the first Guru in Sikhism who was born in a Sikh family.[3]
Guru Arjan led Sikhism for a quarter of a century. He completed the construction of Harimandir Sahib at Amritsar, after the fourth Sikh Guru founded the town and built a pool.[4][5][6] Guru Arjan compiled the hymns of previous Gurus and of other saints into Adi Granth, the first edition of the Sikh scripture, and installed it in the Harimandir Sahib.[4]
Guru Arjan reorganized the Masands system initiated by Guru Ram Das, by suggesting that the Sikhs donate, if possible, one tenth of their income, goods or service to the Sikh organization (dasvand). The Masand not only collected these funds but also taught tenets of Sikhism and settled civil disputes in their region. The dasvand financed the building of gurdwaras and langars (shared communal kitchens).[7]
Guru Arjan was arrested under the orders of the Mughal Emperor Jahangir and asked to convert to Islam.[8][9] He refused, was tortured and executed in 1606 CE.[8][10] Historical records and the Sikh tradition are unclear whether Guru Arjan was executed by drowning or died during torture.[8][11] His martyrdom is considered a watershed event in the history of Sikhism.[8][12] It is remembered as Shaheedi Divas of Guru Arjan every year on 16 June, according to the Nanakshahi calendar released by the Shiromani Gurdwara Parbandhak Committee in 2003.[13]

Biography[edit]

Arjan was the son of Guru Ram Das, the fourth Guru in Sikhism.

Succession[edit]

Arjan had two elder brothers, Prithi Chand and Mahadev. Guru Ram Das chose Arjan, the youngest, to succeed him as the fifth Sikh Guru. Mahadev, the middle brother chose the life of an ascetic.[14] His choice of Arjan as successor, as throughout most of the history of Sikh Guru successions, led to disputes and internal divisions among the Sikhs.[4][15]
The stories in the Sikh tradition about the succession dispute around Guru Arjan are inconsistent.[14] In one version, Prithi Chand is remembered in the Sikh tradition as vehemently opposing Guru Arjan, creating a faction Sikh community.[16] The Sikhs following Guru Arjan called the Prithi Chand faction as Minas (literally, "scoundrels"), who are alleged to have attempted to assassinate young Hargobind,[17][18] and befriended Mughal agents.[14]However, the second version, found in alternate competing texts written by the Prithi Chand led Sikh faction contradict this version. They offer a different explanation for the attempt on Hargobind's life, and present the elder son of Guru Ram Das as devoted to his younger brother Guru Arjan. The competing texts do acknowledge disagreement, Prithi Chand leaving Amritsar, and describe him as having become the Sahib Guru after the martyrdom of Guru Arjan and disputing the succession of Guru Hargobind, the grandson of Guru Ram Das.[19]
The mainstream Sikh tradition recognised Guru Arjan as the fifth Guru, and Hargobind as the sixth Guru.[12][16][20] Arjan, at age 18, became the fifth Guru in 1581 inheriting the title from his father, and after his execution by the Mughal officials, his son Hargobind became the sixth Guru in 1606 CE.[12]

Martyrdom[edit]

Guru Arjan's martyrdom in Mughal custody has been a controversial issue in Sikh history, and has been variously interpreted.[21][22]
Most Mughal historians considered Guru Arjan's execution as a political event, stating that the Sikhs had become as a formidable social group, and Sikh Gurus became actively involved in Punjabi political conflicts.[8][22][note 1]A similar theory floated in early 20th-century, asserts that this was just a politically-motivated single execution.[23] According to this theory, there was an ongoing Mughal dynasty dispute between Jahangir and his son Khusrau suspected of rebellion by Jahangir, wherein Guru Arjan blessed Khusrau and thus the losing side. Jahangir was jealous and outraged, and therefore he ordered the Guru's execution.[24][25][4]
The competing view is that of the Sikh tradition which states that the Guru's execution was part of the ongoing persecution of the Sikhs by authorities in the Islamic Empire,[26] and that the Mughal rulers of Punjab were alarmed at the growth of the Panth.[9][22][27] According to Jahangir's autobiography Tuzk-e-Jahangiri (Jahangirnama), too many people were becoming persuaded by Guru Arjan's teachings and if Guru Arjan did not become a Muslim, the Sikh Panth had to be extinguished.[22][note 1]
In 1606 CE, the Guru was imprisoned in Lahore Fort, where by some accounts he was tortured and executed,[9][28] and by other accounts the method of his death remains unresolved.[22] Shaikh Ahmad Sirhindi cheered the punishment and execution of Guru Arjun, calling the Sikh Guru an infidel.[29][note 2]
According to the Sikh tradition, before his execution, Guru Arjan instructed his son and successor Hargobind to take up arms, and resist tyranny.[32] His execution led the Sikh Panth to become armed and pursue resistance to persecution under the Islamic rule.[9][33]
Some scholars state that the evidence is unclear whether his death was due to execution, torture or forced drowning in the Ravi river.[25][34][35] J.S. Grewal notes that Sikh sources from the seventeenth and eighteenth century contain contradictory reports of Guru Arjan's death.[36] J. F. Richard states that Jahangir was persistently hostile to popularly venerated non-Islamic religious figures, not just Sikhism.[37] Bhai Gurdas was a contemporary of Guru Arjan and is a noted 17th-century Sikh chronicler.[38] His eyewitness account recorded Guru Arjan life, and the order by Emperor Jahangir to torture the Guru to death.[39]
A contemporary Jesuit account, written by Spanish Jesuit missionary Jerome Xavier (1549–1617), who was in Lahore at the time, records that the Sikhs tried to get Jahangir to substitute the torture and death sentence to a heavy fine, but this attempt failed.[40] Dabistan-i Mazahib Mobad states Jahangir tortured Guru Arjan in the hopes of extracting the money and public repudiation of his spiritual convictions, but the Guru refused and was executed.[41] Jerome Xavier, in appreciation of the courage of Guru Arjun, wrote back to Lisbon, that Guru Arjan suffered and was tormented.[42]
Michael Barnes states that the resolve and death of Guru Arjun strengthened the conviction among Sikhs that, "personal piety must have a core of moral strength. A virtuous soul must be a courageous soul. Willingness to suffer trial for one's convictions was a religious imperative".[42]

Historical revisionism, reconstruction and disputes[edit]

There are several stories and versions about how, where and why Guru Arjan died.[43][44][45] Recent scholarship[46][47] has questioned many of these, calling them as fictional interpretation, reflecting an agenda, or "exaggerating fragmentary traces of documentary evidence in historical analysis". The alternate versions include stories about the role of Guru Arjan in a conflict between the Mughal Emperor Jahangir and his son who Jahangir suspected of trying to organize a patricidal coup, or alternatively a Hindu minister of Jahangir named Chandu Shah, who in one version takes revenge on Guru Arjan for not marrying his son Hargobind to Chandu Shah's daughter, and in another Lahore version where Chandu Shah actually prevents Guru Arjan from suffering torture and death by Muslims by paying 200,000 rupees (100,000 crusados) to Jahangir, but then keeps him and emotionally torments him to death in his house.[48] All these versions and meta-narratives became popular in 19th century British colonial literature, such as those of Max Arthur Macauliffe.[49]Several alternative versions of the story try to absolve Jahangir and the Mughal empire of any responsibility,[44][50] but have no trace or support in the documentary evidence from early 17th century, such as the records of Jesuit priest Jerome Xavier and the memoirs of Jahangir.[8][10][51]

Influence[edit]

Guru Arjan being pronounced as fifth Guru.

Amritsar[edit]

Guru Arjan's father Guru Ram Das founded the town named after him "Ramdaspur", around a large man-made water pool called "Ramdas Sarovar". Guru Arjan continued the infrastructure building effort of his father. The town expanded during the time of Guru Arjan, financed by donations and constructed by voluntary work. The pool area grew into a temple complex with the gurdwara Harmandir Sahib near the pool. Guru Arjan installed the scripture of Sikhism inside the new temple in 1604.[4] The city that emerged is now known as Amritsar, and is the holiest pilgrimage site in Sikhism.[4][52]
Continuing the efforts of Guru Ram Das, Guru Arjan established Amritsar as a primary Sikh pilgrimage destination. He wrote a voluminous amount of Sikh scripture including the popular Sukhmani Sahib. Guru Arjan is credited with completing many other infrastructure projects, such as water reservoirs called Santokhsar (lake of peace) and Gangsar (lake of Ganga), founding the towns of Tarn Taran, Kartarpur and Hargobindpur.[53][54]

Adi Granth[edit]

One of the Sikh community disputes following Guru Ram Das was the emergence of new hymns claiming to have been composed by Nanak. According to faction led by Guru Arjan, these hymns were distorted and fake, with some blaming Prithi Chand and his Sikh faction for having composed and circulated them.[14][55] The concern and the possibility of wrong propaganda, immoral teachings and inauthentic Gurbani led Guru Arjan to initiate a major effort to collect, study, approve and compile a written official scripture, and this he calledAdi Granth, the first edition of the Sikh scripture by 1604.[17][19]
The composition of both Prithi Chand and his followers have been preserved in the Mina texts of Sikhism, while the mainstream and larger Sikh tradition adopted the Guru Granth Sahib scripture that ultimately emerged from the initiative of Guru Arjan.[19][56]
Guru Arjan was a prolific poet and composed 2,218 hymns, or more than a third and the largest collection of hymns in the Guru Granth Sahib. According to Christopher Shackle and Arvind-Pal Singh Mandair, Guru Arjan's compositions combined spiritual message in an "encyclopedic linguistic sophistication" with "Braj Bhasha forms and learned Sanskrit vocabulary".[57]
After its completion and installation in the Harimandir Sahib, Emperor Akbar was informed of the development with the allegation that it contained teachings hostile to Islam. He ordered a copy be brought to him. Guru Arjan sent him a copy on a thali (plate), with the following message that was later added to the expanded text:
In this thali (dish) you will find three things – truth, peace and contemplation:
in this too the nectar Name which is the support of all humanity.
— AG 1429, Translated by William Owen Cole and Piara Singh Sambhi[58]

Spelling[edit]

Some scholars spell Guru Arjan's name as Guru Arjun.[42][59]
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Guru Arjan
Guru Arjan was the first martyr of the Sikh faith and the fifth of the ten Sikh Gurus, who compiled the first official edition of the Sikh scripture called the Adi Granth, which later expanded into the Guru Granth Sahib.Wikipedia
Born: 15 April 1563, Goindval
Died: 30 May 1606, Lahore, Pakistan
Spouse: Mata Ganga (m. 1589–1606)
Books: Adi Granth, Sukhamanī Sāhiba, more
Parents: Guru Ram Das, Mata Bhani
Children: Guru Hargobind
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